![]() Although it has already been reviewed, if you identify any errors, kindly email A scan of the original teshuvah is available here. #GEMARA ISPEAK SERIES#Tomeikh KaHalakhah is UTJ’s series of volumes of responsa (teshuvot) promulgated by the Union For Traditional Judaism’s Panel of Halakhic Inquiry. The answer to this question stems from the wording of the pasuk that establishes a father's obligation the verse says "you shall teach your sons." The gemara understands that the word "sons" is used purposefully, to imply that one is obligated to teach only one's sons but not one's daughters.The following responsum is reprinted from Tomeikh KaHalakhah volume 2. Finally, the gemara asks how we know that others are not obligated to teach women Torah. The obvious next question is: how do we know that women are not obligated to teach themselves Torah? The gemara uses the same derasha to assert that only one whom others are obligated to teach - ve-limmadtem from the perspective of the other person - is obligated in ulmadtem, to teach himself. The word that teaches a father's responsibility is ve-limmadtem, "and you shall teach." This word can also be vowelized ulmadtem, "you shall learn." The gemara thus establishes an exegetical connection between teaching and learning, and determines that only those who are obligated to learn ("teach themselves") are obligated to teach others. The answer comes in the form of a derasha similar to that employed regarding pidyon ha-ben. Having established the father's obligation to teach his son Torah, the gemara asks how we know that mothers are not included in this responsibility. This is learned from a separate verse, in which Moshe tells the nation, "Hear, Israel, the statutes and laws that I speak in your ears today, and you shall study them and keep them to do them" ( Devarim 5:1). If one's father has neglected his duty to teach him, the son is obligated to teach himself. and teach them to your sons" ( Devarim 11:18-19). The gemara answers by quoting a pasuk that is familiar to us from the second paragraph of keri'at shema, in which the Torah commands that "you shall place these words of mine on your hearts . The gemara begins by asking how we know that there is an obligation at all for parents to teach their children Torah. This discussion parallels quite directly the gemara's previous discussion about the mitzva of pidyon ha-ben. She from where do we ( know) that she is not obligated?įor it says, "And you shall teach" / And you shall learn, anyone who is commanded to learn is commanded to teach,Īnd anyone who is not commanded to learn is not commanded to teach.Īnd she from where do we ( know) that she is not obligated to teach herself?įor it says: "And you shall teach" / And you shall learn, anyone whom others are commanded to teachĪnd anyone whom others are not commanded to teach is not commanded to teach himself.Īnd from where that others are not commanded to teach her?įor the verse says: "And you shall teach them to your sons" - and not your daughters. We are eight lines from the end of the short lines on daf 29b.įor it says: "And you shall teach them to your sons."Īnd where his father did not teach him, he is obligated to teach himself, We have already discussed the mitzvot of berit mila (circumcision) and pidyon ha-ben (redemption of the firstborn), and the gemara now moves on to the next item on the list: a father's obligation to teach his son Torah. The gemara quoted a beraita that enumerated these mitzvot, and the gemara then began the task of analyzing each mitzva on the list and providing Scriptural support for the fact that only fathers are included in these obligations. Our mishna (29a) taught that mitzvot incumbent upon parents to do for their children are the responsibility of the father and not the mother. Within the quoted texts, my explanations and additions are also noted in red. I am working on a way to have your computer melt if you don't, but as of yet, the technical details are still beyond me. It is highly recommended that you follow those instructions. Key words and phrases in Hebrew and Aramaic are marked in blue, and their translation/explanation can be seen by placing the cursor over them.įrom time to time, the shiur will include instructions to stop reading and do some task on your own. Revava - The Riva Koschitzky z"l Torah Enrichment ProgramĢ9b: A Father's Obligation to Teach His Son TorahĪ scan of the classic printed daf can be found at:.Publications: Philosophy and Current Affairs.Show - Main navigation Hide - Main navigation ![]()
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